In every word
It doesn't matter which you heard
The holy or the broken Hallelujah
An on-line brainstorm where I dabble in the thought process of day-to-day life and respond to much of what I read and observe around me. Pull up a chair and join me for a cup of brewed ideas.

Rain is cooking over Brazza City again- curtains flying. A nervous twitch in the fabric created a time warp- temperature dropping by decades. Pothole soup for dinner again. 



This hasn’t happened in so long I might have a heart attack, mild not severe, just enough to jazz up the night.
side note: A soft rain is falling on Brazza City. The evening's pitter patter is perfect for lovers on this day of the heart.
Sarawati Image Source






A once hidden but now exposed delight that emerged from my visit to Senegal and the Festival Mundial das Artes & Culturas Negras in December/January 2010-2011 was an appreciation for the music of Salif Keita. Listening to his recent CD, La Différence, with the exception of one or two songs- sends me on a hypnotic voyage to calm creative spaces in my own living room. According to the Amazon.com website, the profits of his newest album will go to a charity for albinos in Africa. I found this excerpt from a story about Keita's album on NPR worth re-posting.
Mali's best-known singer, Salif Keita, is an albino and, as such, generally viewed with condescension — if not superstition and fear — in much of Africa. Keita has long spoken out on behalf of albinos, but on his new album, he sings about the subject for the first time. The title track of La Difference encapsulates the African legend's career and biography.
Keita sings, "My skin is white ... My blood is black," but that difference is beautiful, something to celebrate. Keita descends from a noble line in Mali, and when he became a singer in the late '60s it was a serious violation of protocol in his traditional society. Singers entertained nobles. Nobles did not sing. But facing life as an albino in Africa, Keita decided early on that he was going to make his own rules. And that's exactly what he's done ever since.
The stigma of albinism has always been part of Keita's biography, one of the things he overcame on his way to international stardom. But then he began hearing grisly stories of massacres in other parts of Africa — albinos being sacrificed so that their blood, hair and body parts could be sold for use in rituals. A few years back, Keita started a foundation to counter superstition about albinism. But with this song he makes it personal, saying not only that albinism is beautiful, but that the very fact of being different is beautiful.

Definition: Marabout
A Mohammedan Saint
I heard a great deal about marabouts and Muslim brotherhoods on my recent trip to Dakar, Senegal in December and January 2010-2011. I saw images of marabouts painted on city walls and hanging from taxi cab mirrors. One all-powerful leader- either living or dead- at the center of a brotherhood of men united on religious, ethnic, or nationalistic grounds has polarized and destroyed many societies throughout humankind's evolutionary transition on the planet.
I bought a key chain with a severe looking marabout staring out at the living world with his dead cold eyes. His miracles were sandwiched between the plastic of modern-day urban life in Dakar. If you are able to identify the keychain saint and the reason for his glorification in Senegalese society, please contact me through blogger.com.
The descent beckons
as the ascent beckoned.
Memory is a kind
of accomplishment,
a sort of renewal
even
an initiation, since the spaces it opens are new places
inhabited by hordes
heretofore unrealized,
of new kinds—
since their movements
are toward new objectives
(even though formerly they were abandoned).
No defeat is made up entirely of defeat—since
the world it opens is always a place
formerly
unsuspected. A
world lost,
a world unsuspected,
beckons to new places
and no whiteness (lost) is so white as the memory
of whiteness.
With evening, love wakens
though its shadows
which are alive by reason
of the sun shining—
grow sleepy now and drop away
from desire.
Love without shadows stirs now
beginning to awaken
as night
advances.
The descent
made up of despairs
and without accomplishment
realizes a new awakening:
which is a reversal
of despair.
For what we cannot accomplish, what
is denied to love,
what we have lost in the anticipation—
a descent follows,
endless and indestructible. Congo imports the majority of its food products, so I decided to open my eyes concerning what I have been eating for the past two days. The geographical sources of my nutrition surprised me!
Breakfast 5:32 a.m. on December 3, 2010
Nescafé – Prepared by Nestle Côte-d'Ivoire
Milgro – full cream milk powder
Manufactured by:
PACIFIC INTER-LINK SDN BHD
Kuala Lumpur, Malaysia
Cornflakes
Manufactured by:
Colruytgroup
Europe
Snack at 1:57 p.m.
Nutro Digestives – product of Oman – whole wheat, flour and bran
Manufactured by:
Al Sallan Food Industries Co. SAOG, Sultanate of Oman
For: Strategic Foods International Co. L.L.C.
Dubai, UAE
Every one loves Nutro!
Mambo chocolat au lait made in Cameroon
Dinner on December 2, 2010 included:
Chtoura Garden chick-pea dip (hummus tahini)
Manufactured by Alfa Interfood
Chtoura, Lebanon
Polo Star sardines
Made in Indonesia but manufactured in Luanda, Angola
And my mayonnaise was manufactured in Belgium, my ketchup in France, and my Ceres fruit juices are labeled South African.
My palate is on a trip around the world while here I sit in Congo.